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The Gazan Woman: One Memory, Two Worlds

Content Warning: This article addresses sensitive subjects, including war trauma and violence.

After a demanding day at work, I hurried home, carrying my exhaustion like a heavy coat. Yet, as if that burden were not enough, the house awaited me with its own set of challenges. Laundry was piled high, clothes awaited ironing, and the kitchen bore the chaotic aftermath of the day.

I found myself wondering, “Should I return to work?” At least the fatigue there was confined to working hours; at home, it felt like an endless marathon stretching from dawn to dusk, week after week.

As I passed the kitchen, my eyes caught the clock—one hour remained before the children would return, bringing with them the familiar chorus of “We’re hungry!” Like a soldier preparing for battle, I took a deep breath, washed my hands and face, donned my apron, and readied myself for the second shift: the evening meal.

While washing up, my thoughts drifted elsewhere. I moved through the motions—washing, stirring, humming a tune—while time flowed by unnoticed. Soon, the children’s voices signaled their arrival. Thankfully, dinner was ready.

Suddenly, I was surrounded by three children, all speaking at once, their voices overlapping like a flock of birds each singing its own song. I patiently offered brief answers, and settled them at the table. As they ate, I was left alone with my thoughts.

I questioned myself: “What kind of life am I living? Should I hire help? How can I tune out the children’s voices? Or how can I forget what I hear?” I realized I was trying to escape my own life, feeling overwhelmed and burdened.

What did I truly want from life? As I was thinking this, I reached for my phone, seeking escape. Social media, the drug of our age, numbed my pain but did not provide any real relief. While scrolling, a video caught my attention.

And at that moment, my life was divided into two parts: before the video and after the video.

On the screen was a Palestinian woman from Gaza, tears streaming silently down her face. Her voice trembled as she spoke, like a lone leaf swaying in the wind. She described the singular wish of a Gazan woman.

I watched. I swallowed hard. I watched again. I cried. I watched once more.

The woman was describing the atrocity she had endured in front of her husband. Words could not capture her pain. She ended the video with a single sentence—a prayer, a plea, a final hope:

“MY ALLAH, HELP ME FORGET THAT MOMENT.”

Time seemed to stop. Everything fell silent—the children’s voices, the clatter of dishes, the noise of the world. That sentence echoed in my mind: “My Allah, help me forget that moment.”

I was breathless.

All my desires, troubles, and complaints vanished in an instant. The problems I thought were so significant dissolved like soap bubbles. The shame I felt was indescribable, as if my conscience had held up a mirror and I recoiled at my own reflection.

“How could you?” my conscience demanded—not as a whisper, but as a shout, enveloping and shaking me. The more ashamed I felt, the louder my conscience became.

That woman wished to forget a memory. I, on the other hand, had forgotten which memories I should be grateful for.

She wanted to erase the hell she had endured, while I complained as if I were in hell, despite living in comfort.

I do not know how long I sat with my conscience or my tears. Time lost all meaning. Eventually, a prayer formed on my lips: “O Lord, forgive me, help me overcome my ignorance, protect me from my selfishness…”

I endured a period of deep reflection and growing shame. My greatest fear was reverting to my old self, for humans are forgetful—what we see today fades tomorrow; what we feel today disappears with time.

After dinner, the children fell asleep. I paused outside their room, not wanting to disturb them. “Why?” I asked myself. “Why should I pass by quietly? Life awaits them, too.”

Even if they did not realize it, the world is not wrapped in cotton wool. They must learn to appreciate simple things, to be grateful for what they have. So must I.

We must not ignore the suffering of others or the realities of life. If a child creates problems for themselves today, when they have no real worries, how will they cope with genuine problems tomorrow? If they do not learn to worry now, how will they manage later?

Then I realised that failing to recognise the real difficulties causes us to see minor problems as insurmountable. That was why we saw the two crumbs and dirty laundry at home as mountains. Perception disorder—that was its name. Looking up from the bottom of the well like a frog and seeing the sky as nothing more than a circle.

Tomorrow, I must be different. I must live without minimizing small matters or exaggerating large ones, seeing reality as it is. I must raise myself and my children with this perspective.

Well, will the noise of my children or the state of my home bother me again tomorrow? Perhaps not for a while. For now, I will say, “Thank goodness I have a home, thank goodness for my children and their joyful voices, thank goodness for a messy kitchen.”

But what about later? Sadly, humans are forgetful creatures. To remain mindful, we must remember that what we have can be taken from us at any moment. Only by imagining their absence can we truly appreciate their value.

Only then our ‘Thank goodness...’ moments will continue to increase. And do you know how one achieves this maturity? By taking on the troubles of others, by thinking about the pain of others. Is not that very interesting?

When we look beyond ourselves and witness the world’s suffering, our own problems seem insignificant—like a drop of water beside the ocean.

That Gazan woman taught me a profound lesson. She wished to forget a moment; for me, it became a lesson I will always remember.

Now I understand: some experiences are meant to be forgotten, while others must never be. Her pain should be forgotten, but the lesson she gave must endure.

The Gazan women, if only you knew what you have taught of the world...

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